It is one thing to declare that we and all we have belongs to God. It is quite another to demonstrate it with action. The Israelites found this out when they were about to enter Canaan after wandering around in the desert for 40 years.
In today’s passage they are on the border of their new home and Moses is giving them farewell instructions. When they finally enter this land of legendary abundance, they are not supposed to stop trusting God. To illustrate this trust, they are to bring part of their first picking of grapes, olives, figs, wheat – whatever this land of ‘milk and honey’ produces – to God as an offering of first fruits.
Though these first fruit offerings were used to feed the Levites and the poor, that wasn’t their main purpose. Rather it was to remind the Israelites that God continued to be their source of supply. As my old New Bible Dictionary explains it:
“Their purpose was not to consecrate it but to deconsecrate it. All was God’s until the first portion had been offered and accepted in lieu of the whole. Only then was the restriction on the human use of the remains removed.” p. 1117.Giving an offering of first fruits is no longer part of our tradition. But reviving it might not be a bad idea. There is nothing that drives home a theoretical point like a little action to illustrate it. So if you’ve entrusted yourself to God and yet continue to worry about how your needs are going to be met, maybe you should give yourself a little object lesson and in faith present a first fruit offering of your next cheque. Just saying…
PRAYER: Dear God, “I bring my tithes and offerings into the storehouse, and I believe and confess that You, Lord, open the windows of heaven and pour out a blessing that there shall not be room enough to receive it. I honor You, Lord, with the first fruits of my increase. I confess that my storage places are filled with plenty in the name of Jesus.” from Praying with Fire by Barb Billett, p. 91.
MORE: Thanksgiving
The offering of first fruits also has overtones of our Thanksgiving celebration. A song we often sing at that time is “Now Thank We All Our God” with lyrics by Martin Rinkart (1586-1649).
Rinkart, the son of a poor coppersmith in Saxony, felt called to be a pastor. He began his pastoral work in Eilenberg Saxony during the Thirty Years’ War. Refugees poured into Eilenberg and the city came under a pall of famine, plague and fear, especially when the Swedish army laid siege to the city. Spirits sank to a new low when the Swedes demanded a huge ransom. Finally Rinkart, as the only pastor left alive, negotiated with the army. He displayed such courage and faith that hostilities ended. “Rinkart, knowing there is no healing without thanksgiving, composed this hymn for the survivors of Eilenberg” (story retold from Then Sings My Soul by Robert J. Morgan, p. 17).
"Now Thank We All Our God"


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